{ "isPromise": true, "volume": "Seeker.callSlowFind", "args": [ { "pattern": "element of", "showMatchesOnly": true, "languages": [ "pli", "en" ], "maxResults": 1000, "searchLang": "en", "maxDoc": 50, "minLang": 2, "matchHighlight": "$&", "lang": "en", "types": [ "root", "translation" ], "includeUnpublished": false } ], "value": { "lang": "en", "searchLang": "en", "minLang": 2, "maxDoc": 50, "maxResults": 1000, "pattern": "element of", "method": "phrase", "resultPattern": "\\belement of", "segsMatched": 30, "bilaraPaths": [ "root/pli/ms/sutta/sn/sn14/sn14.11_root-pli-ms.json", "translation/en/sujato/sutta/sn/sn14/sn14.11_translation-en-sujato.json", "root/pli/ms/sutta/sn/sn14/sn14.12_root-pli-ms.json", "translation/en/sujato/sutta/sn/sn14/sn14.12_translation-en-sujato.json", "root/pli/ms/sutta/an/an6/an6.38_root-pli-ms.json", "translation/en/sujato/sutta/an/an6/an6.38_translation-en-sujato.json", "root/pli/ms/sutta/sn/sn22/sn22.47_root-pli-ms.json", "translation/en/sujato/sutta/sn/sn22/sn22.47_translation-en-sujato.json", "root/pli/ms/sutta/sn/sn14/sn14.13_root-pli-ms.json", "translation/en/sujato/sutta/sn/sn14/sn14.13_translation-en-sujato.json", "root/pli/ms/sutta/kn/iti/vagga6/iti51_root-pli-ms.json", "translation/en/sujato/sutta/kn/iti/vagga6/iti51_translation-en-sujato.json", "root/pli/ms/sutta/an/an6/an6.41_root-pli-ms.json", "translation/en/sujato/sutta/an/an6/an6.41_translation-en-sujato.json", "root/pli/ms/sutta/an/an6/an6.111_root-pli-ms.json", "translation/en/sujato/sutta/an/an6/an6.111_translation-en-sujato.json" ], "suttaRefs": [ "sn14.11/en/sujato", "sn14.12/en/sujato", "an6.38/en/sujato", "sn22.47/en/sujato", "sn14.13/en/sujato", "iti51/en/sujato", "an6.41/en/sujato", "an6.111/en/sujato" ], "mlDocs": [ { "bilaraPaths": [ "root/pli/ms/sutta/sn/sn14/sn14.11_root-pli-ms.json", "translation/en/sujato/sutta/sn/sn14/sn14.11_translation-en-sujato.json" ], "author_uid": "sujato", "type": "translation", "category": "sutta", "sutta_uid": "sn14.11", "lang": "en", "segMap": { "sn14.11:1.4": { "scid": "sn14.11:1.4", "pli": "Ābhādhātu, subhadhātu, ākāsānañcāyatanadhātu, viññāṇañcāyatanadhātu, ākiñcaññāyatanadhātu, nevasaññānāsaññāyatanadhātu, saññāvedayitanirodhadhātu—", "en": "The element of light, the element of beauty, the element of the dimension of infinite space, the element of the dimension of infinite consciousness, the element of the dimension of nothingness, the element of the dimension of neither perception nor non-perception, and the element of the cessation of perception and feeling. ", "matched": true }, "sn14.11:2.2": { "scid": "sn14.11:2.2", "pli": "“yā cāyaṁ, bhante, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu yā ca nevasaññānāsaññāyatanadhātu yā ca saññāvedayitanirodhadhātu—imā nu kho, bhante, dhātuyo kiṁ paṭicca paññāyantī”ti? ", "en": "“Sir, due to what does each of these elements appear?” ", "matched": true }, "sn14.11:3.1": { "scid": "sn14.11:3.1", "pli": "“Yāyaṁ, bhikkhu, ābhādhātu—ayaṁ dhātu andhakāraṁ paṭicca paññāyati. ", "en": "“Mendicant, the element of light appears due to the element of darkness. ", "matched": true }, "sn14.11:3.2": { "scid": "sn14.11:3.2", "pli": "Yāyaṁ, bhikkhu, subhadhātu—ayaṁ dhātu asubhaṁ paṭicca paññāyati. ", "en": "The element of beauty appears due to the element of ugliness. ", "matched": true }, "sn14.11:3.3": { "scid": "sn14.11:3.3", "pli": "Yāyaṁ, bhikkhu, ākāsānañcāyatanadhātu—ayaṁ dhātu rūpaṁ paṭicca paññāyati. ", "en": "The element of the dimension of infinite space appears due to the element of form. ", "matched": true }, "sn14.11:3.4": { "scid": "sn14.11:3.4", "pli": "Yāyaṁ, bhikkhu, viññāṇañcāyatanadhātu—ayaṁ dhātu ākāsānañcāyatanaṁ paṭicca paññāyati. ", "en": "The element of the dimension of infinite consciousness appears due to the element of the dimension of infinite space. ", "matched": true }, "sn14.11:3.5": { "scid": "sn14.11:3.5", "pli": "Yāyaṁ, bhikkhu, ākiñcaññāyatanadhātu—ayaṁ dhātu viññāṇañcāyatanaṁ paṭicca paññāyati. ", "en": "The element of the dimension of nothingness appears due to the element of the dimension of infinite consciousness. ", "matched": true }, "sn14.11:3.6": { "scid": "sn14.11:3.6", "pli": "Yāyaṁ, bhikkhu, nevasaññānāsaññāyatanadhātu—ayaṁ dhātu ākiñcaññāyatanaṁ paṭicca paññāyati. ", "en": "The element of the dimension of neither perception nor non-perception appears due to the element of the dimension of nothingness. ", "matched": true }, "sn14.11:3.7": { "scid": "sn14.11:3.7", "pli": "Yāyaṁ, bhikkhu, saññāvedayitanirodhadhātu—ayaṁ dhātu nirodhaṁ paṭicca paññāyatī”ti. ", "en": "The element of the cessation of perception and feeling appears due to the element of cessation.” ", "matched": true }, "sn14.11:4.1": { "scid": "sn14.11:4.1", "pli": "“Yā cāyaṁ, bhante, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu yā ca nevasaññānāsaññāyatanadhātu yā ca saññāvedayitanirodhadhātu—imā nu kho, bhante, dhātuyo kathaṁ samāpatti pattabbā”ti? ", "en": "“Sir, how is each of these elements to be attained?” ", "matched": true }, "sn14.11:5.1": { "scid": "sn14.11:5.1", "pli": "“Yā cāyaṁ, bhikkhu, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu—imā dhātuyo saññāsamāpatti pattabbā. ", "en": "“The elements of light, beauty, the dimension of infinite space, the dimension of infinite consciousness, and the dimension of nothingness are attainments with perception. ", "matched": true }, "sn14.11:5.2": { "scid": "sn14.11:5.2", "pli": "Yāyaṁ, bhikkhu, nevasaññānāsaññāyatanadhātu—ayaṁ dhātu saṅkhārāvasesasamāpatti pattabbā. ", "en": "The element of the dimension of neither perception nor non-perception is an attainment with only a residue of conditioned phenomena. ", "matched": true }, "sn14.11:5.3": { "scid": "sn14.11:5.3", "pli": "Yāyaṁ, bhikkhu, saññāvedayitanirodhadhātu—ayaṁ dhātu nirodhasamāpatti pattabbā”ti. ", "en": "The element of the cessation of perception and feeling is an attainment of cessation.” ", "matched": true } }, "score": 13.591, "hyphen": "­", "maxWord": 30, "minWord": 5, "title": "Linked Discourses 14\nChapter Two\n11. Seven Elements", "segsMatched": 13, "langSegs": { "pli": 22, "en": 21 } }, { "bilaraPaths": [ "root/pli/ms/sutta/sn/sn14/sn14.12_root-pli-ms.json", "translation/en/sujato/sutta/sn/sn14/sn14.12_translation-en-sujato.json" ], "author_uid": "sujato", "type": "translation", "category": "sutta", "sutta_uid": "sn14.12", "lang": "en", "segMap": { "sn14.12:2.2": { "scid": "sn14.12:2.2", "pli": "Kāmadhātuṁ, bhikkhave, paṭicca uppajjati kāmasaññā, kāmasaññaṁ paṭicca uppajjati kāmasaṅkappo, kāmasaṅkappaṁ paṭicca uppajjati kāmacchando, kāmacchandaṁ paṭicca uppajjati kāmapariḷāho, kāmapariḷāhaṁ paṭicca uppajjati kāmapariyesanā. ", "en": "The element of sensuality gives rise to sensual perceptions. Sensual perceptions give rise to sensual thoughts. Sensual thoughts give rise to sensual desires. Sensual desires give rise to sensual passions. Sensual passions give rise to searches for sensual pleasures. ", "matched": true }, "sn14.12:3.1": { "scid": "sn14.12:3.1", "pli": "Byāpādadhātuṁ, bhikkhave, paṭicca uppajjati byāpādasaññā, byāpādasaññaṁ paṭicca uppajjati byāpādasaṅkappo …pe… byāpādacchando … byāpādapariḷāho … byāpādapariyesanā … ", "en": "The element of malice gives rise to malicious perceptions. Malicious perceptions give rise to malicious thoughts. … malicious desires … malicious passions … malicious searches … ", "matched": true }, "sn14.12:4.1": { "scid": "sn14.12:4.1", "pli": "Vihiṁsādhātuṁ, bhikkhave, paṭicca uppajjati vihiṁsāsaññā; vihiṁsāsaññaṁ paṭicca uppajjati vihiṁsāsaṅkappo …pe… vihiṁsāchando … vihiṁsāpariḷāho … vihiṁsāpariyesanā … ", "en": "The element of cruelty gives rise to cruel perceptions. Cruel perceptions give rise to cruel thoughts. … cruel desires … cruel passions … cruel searches … ", "matched": true }, "sn14.12:7.2": { "scid": "sn14.12:7.2", "pli": "Nekkhammadhātuṁ, bhikkhave, paṭicca uppajjati nekkhammasaññā, ", "en": "The element of renunciation gives rise to perceptions of renunciation. ", "matched": true }, "sn14.12:8.1": { "scid": "sn14.12:8.1", "pli": "Abyāpādadhātuṁ, bhikkhave, paṭicca uppajjati abyāpādasaññā, ", "en": "The element of good will gives rise to perceptions of good will. ", "matched": true }, "sn14.12:9.1": { "scid": "sn14.12:9.1", "pli": "Avihiṁsādhātuṁ, bhikkhave, paṭicca uppajjati avihiṁsāsaññā, ", "en": "The element of harmlessness gives rise to harmlessness perceptions. ", "matched": true } }, "score": 6.154, "hyphen": "­", "maxWord": 30, "minWord": 5, "title": "Linked Discourses 14\nChapter Two\n12. With a Cause", "segsMatched": 6, "langSegs": { "pli": 39, "en": 38 } }, { "bilaraPaths": [ "root/pli/ms/sutta/an/an6/an6.38_root-pli-ms.json", "translation/en/sujato/sutta/an/an6/an6.38_translation-en-sujato.json" ], "author_uid": "sujato", "type": "translation", "category": "sutta", "sutta_uid": "an6.38", "lang": "en", "segMap": { "an6.38:2.1": { "scid": "an6.38:2.1", "pli": "Taṁ kiṁ maññasi, brāhmaṇa, atthi ārabbhadhātū”ti? ", "en": "What do you think, brahmin, is there an element of initiative?” ", "matched": true }, "an6.38:2.5": { "scid": "an6.38:2.5", "pli": "“Yaṁ kho, brāhmaṇa, ārabbhadhātuyā sati ārabbhavanto sattā paññāyanti, ayaṁ sattānaṁ attakāro ayaṁ parakāro. ", "en": "“Since there is an element of initiative, and sentient beings who initiate activity are found, sentient beings act of their own volition or that of another. ", "matched": true }, "an6.38:3.1": { "scid": "an6.38:3.1", "pli": "Taṁ kiṁ maññasi, brāhmaṇa, atthi nikkamadhātu …pe… ", "en": "What do you think, brahmin, is there an element of persistence … ", "matched": true }, "an6.38:3.9": { "scid": "an6.38:3.9", "pli": "“Yaṁ kho, brāhmaṇa, upakkamadhātuyā sati upakkamavanto sattā paññāyanti, ayaṁ sattānaṁ attakāro ayaṁ parakāro. ", "en": "“Since there is an element of energy, and sentient beings who have energy are found, sentient beings act of their own volition or that of another. ", "matched": true } }, "score": 4.133, "hyphen": "­", "maxWord": 30, "minWord": 5, "title": "Numbered Discourses 6\n4. Deities\n38. One’s Own Volition", "segsMatched": 4, "langSegs": { "pli": 30, "en": 29 } }, { "bilaraPaths": [ "root/pli/ms/sutta/an/an6/an6.111_root-pli-ms.json", "translation/en/sujato/sutta/an/an6/an6.111_translation-en-sujato.json" ], "author_uid": "sujato", "type": "translation", "category": "sutta", "sutta_uid": "an6.111", "lang": "en", "segMap": { "an6.111:1.3": { "scid": "an6.111:1.3", "pli": "Kāmadhātu, byāpādadhātu, vihiṁsādhātu. ", "en": "The elements of sensuality, malice, and cruelty. ", "matched": true }, "an6.111:1.7": { "scid": "an6.111:1.7", "pli": "Kāmadhātuyā pahānāya nekkhammadhātu bhāvetabbā, byāpādadhātuyā pahānāya abyāpādadhātu bhāvetabbā, vihiṁsādhātuyā pahānāya avihiṁsādhātu bhāvetabbā. ", "en": "You should develop the element of renunciation to give up the element of sensuality, the element of good will to give up the element of malice, and the element of harmlessness to give up the element of cruelty. ", "matched": true } }, "score": 2.167, "hyphen": "­", "maxWord": 30, "minWord": 5, "title": "Numbered Discourses 6\n11. Triads\n111. Elements", "segsMatched": 2, "langSegs": { "pli": 12, "en": 11 } }, { "bilaraPaths": [ "root/pli/ms/sutta/kn/iti/vagga6/iti51_root-pli-ms.json", "translation/en/sujato/sutta/kn/iti/vagga6/iti51_translation-en-sujato.json" ], "author_uid": "sujato", "type": "translation", "category": "sutta", "sutta_uid": "iti51", "lang": "en", "segMap": { "iti51:2.3": { "scid": "iti51:2.3", "pli": "Rūpadhātu, arūpadhātu, nirodhadhātu—", "en": "The elements of form, formlessness, and cessation. ", "matched": true }, "iti51:3.1": { "scid": "iti51:3.1", "pli": "“Rūpadhātuṁ pariññāya,", "en": "“Comprehending the element of form, ", "matched": true } }, "score": 2.087, "hyphen": "­", "maxWord": 30, "minWord": 5, "title": "So It Was Said\nThe Book of the Threes\nChapter One\n51. Elements", "segsMatched": 2, "langSegs": { "pli": 23, "en": 22 } }, { "bilaraPaths": [ "root/pli/ms/sutta/an/an6/an6.41_root-pli-ms.json", "translation/en/sujato/sutta/an/an6/an6.41_translation-en-sujato.json" ], "author_uid": "sujato", "type": "translation", "category": "sutta", "sutta_uid": "an6.41", "lang": "en", "segMap": { "an6.41:2.10": { "scid": "an6.41:2.10", "pli": "Atthi, āvuso, amumhi dārukkhandhe asubhadhātu, yaṁ nissāya bhikkhu iddhimā cetovasippatto amuṁ dārukkhandhaṁ asubhantveva adhimucceyyā”ti. ", "en": "Because the element of ugliness exists in the tree trunk. Relying on that a mendicant with psychic powers could determine it to be nothing but ugly.” ", "matched": true } }, "score": 1.05, "hyphen": "­", "maxWord": 30, "minWord": 5, "title": "Numbered Discourses 6\n4. Deities\n41. 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In the Brick Hall", "segsMatched": 1, "langSegs": { "pli": 23, "en": 22 } }, { "bilaraPaths": [ "root/pli/ms/sutta/sn/sn22/sn22.47_root-pli-ms.json", "translation/en/sujato/sutta/sn/sn22/sn22.47_translation-en-sujato.json" ], "author_uid": "sujato", "type": "translation", "category": "sutta", "sutta_uid": "sn22.47", "lang": "en", "segMap": { "sn22.47:2.4": { "scid": "sn22.47:2.4", "pli": "Atthi, bhikkhave, mano, atthi dhammā, atthi avijjādhātu. ", "en": "The mind, thoughts, and the element of ignorance are all present. ", "matched": true } }, "score": 1.027, "hyphen": "­", "maxWord": 30, "minWord": 5, "title": "Linked Discourses 22\n5. Be Your Own Island\n47. Ways of Regarding", "segsMatched": 1, "langSegs": { "pli": 37, "en": 36 } } ] } }